The Believer and Drinking

The following is from the ONE YEAR DISCIPLESHIP COURSE,whichfeatures 52 lessons in Christian living. It can be broken down into sections and used as a new converts course, an advanced discipleship course, a Sunday School series, a Home Schooling or Bible Institute course, or for preaching outlines. The lessons are thorough, meaty, and very practical. There is an extensive memory verse program built into the course, and each lesson features carefully designed review questions. Following are some of the lesson titles (some subjects feature multiple lessons): Repentance, Faith, The Gospel, Baptism, Eternal Security, Position and Practice, The Law and the New Testament Christian, Christian Growth and Victory, Prayer, The Armor of God, The Church, The Bible, The Bible’s Proof, Daily Bible Study, Key Principles of Bible Interpretation, Foundational Bible Words, Knowing God’s Will, Making Wise Decisions, Christ’s Great Commission, Suffering in the Christian Life, The Judgment Seat of Christ, Separation – Moral, Separation – Doctrinal, Tests of Entertainment, Fasting, Miracles, A Testing Mindset, Tongues Speaking, The Rapture, How to Be Wise with Your Money, The Believer and Drinking, Abortion, Evolution, Dressing for the Lord. Available from Way of Life Literature — http://www.wayoflife.org.

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MEMORY VERSES: Proverbs 20:1; 23:19-21; 29-31; 1 Corinthians 10:32-33; 1 Thessalonians 5:22

Introduction

1.Most professing Christians believe that drinking is acceptable “in moderation.” This is true generally for Roman Catholics, Orthodox, Lutherans, and for a growing number of Emerging Church Evangelicals. For example, the book Listening to the Beliefs of Emerging Churches: Five Perspectives contains probably a dozen references to the joys of drinking. The contributors are Karen Ward, Mark Driscoll, John Burke, Dan Kimball, and Doug Pagitt. They meet in bars and taverns for theological discussions, and they exchange beer-making techniques.

2. The word wine in the Bible is a generic term; sometimes it means grape juice; sometimes it means alcoholic wine.

The following verses prove that the word “wine” can mean fresh grape juice: Deuteronomy 11:14; 2 Chronicles 31:5; Nehemiah 13:15; Proverbs 3:10; Isaiah 65:8. Non-alcoholic wine is sometimes called “the fruit of the vine” (Matthew 26:29). 

The late Dr. Bruce Lackey said, “The context will always show when ‘wine’ refers to alcoholic beverages. In such cases, God discusses the bad effects of it and warns against it. An example would be Genesis 9, which describes Noah’s experience after the Flood. Verse 21, ‘and he drank of the wine, and was drunken,’ clearly refers to alcoholic beverage.”

Alcoholic wine is not a natural product; it is man-made. Grape juice will ferment and turn alcoholic naturally, but it will quickly become vinegar. It will not remain in an alcoholic state. The book Bible Wines and the Laws of Fermentation describes the requirements for making alcoholic wine.

Thus, when Jesus turned water into “wine” (John 2:1-11) and when the apostle Paul counseled Timothy to drink a little wine for his stomach’s sake (1 Timothy 5:23), this does not necessarily refer to alcoholic wine. (For more on this see “Did Jesus Make Alcoholic Wine?” at the Way of Life web site.)

For the following reasons we believe that the Bible teaches that the New Testament Christian should abstain totally from alcoholic drinks:

1. The Bible warns that wine is a mocker and deceives men (Proverbs 20:1).

To say that alcoholic beverages can be consumed in moderation sounds reasonable, but very few drunks have ever set out to become drunks. It is an irrefutable fact that a man that does not drink at all will never get drunk and will certainly never become a drunk.

As Bruce Lackey said, “How is alcoholic wine deceptive? In the very way that people are advocating today, by saying that drinking a little bit will not hurt. Everyone admits that drinking too much is bad. Even the liquor companies tell us not to drink and drive, but they insist that a small amount is all right. However, that is the very thing that is deceptive. Who knows how little to drink? Experts tell us that each person is different. It takes an ounce to affect one, while more is necessary for another. The same person will react to alcohol differently in different situations, depending on the amount of food he has had, among other things. So the idea that ‘a little bit won’t hurt’ is deceptive, and whosoever is deceived thereby is not wise!”

I doubt Noah planned to get drunk and to cause so much trouble for his grandson, trouble that has abiding consequences to this day — but wine is a mocker.

My maternal grandfather came from a long line of drunks, and before my grandmother married him she made him promise that he would never touch a drop of liquor, and that is a promise that he made. But one day he and another carpenter were working on a house and the other fellow talked my grandfather into having just a sip “to cool the tongue.” They both got roaring drunk and ended up in jail, and my granddad was a deacon in a Baptist church! He was deeply repentant and was restored and never drank another drop as far as anyone knows, but it was a powerful reminder that wine is a mocker.

Alcohol has the ability to deceive and corrupt. One can never know if he will control it or it will control him. The instruction in Proverbs 20:1 tells me that the wise man leaves it entirely alone.

The following is a wise statement from John G. Paton: Missionary to the New Hebrides, 1891:

“From observation, at an early age I became convinced that mere Temperance Societies were a failure, and that Total Abstinence, by the grace of God, was the only sure preventive as well as remedy. What was temperance in one man was drunkenness in another; and all the drunkards came, not from those who practised total abstinence, but from those who practised or tried to practise temperance. I had seen temperance men drinking wine in the presence of others who drank to excess, and never could see how they felt themselves clear of blame; and I had known Ministers and others, once strong temperance advocates, fall through this so-called moderation, and become drunkards. Therefore it has all my life appeared to me beyond dispute, in reference to intoxicants of every kind, that the only rational temperance is Total Abstinence from them as beverages, and the use of them exclusively as drugs, and then only with extreme caution, as they are deceptive and deleterious poisons of the most debasing and demoralizing kind.”

Even emerging church people admit that the Bible forbids drunkenness, but can they guarantee that they and their drinking buddies will never get even a “little” drunk? Can they guarantee that they will not tempt someone to become an alcoholic? No, they cannot, because “wine is a mocker.”

2. Alcoholic drink should be avoided because it is associated with many evils and dangers (Proverbs 23:19-23, 29-35).

This passage begins with the father urging his son to hearken to his parents and to buy the truth and sell it not (Prov. 23:22-23). The father exhorts his son to “buy the truth” by bending his whole heart and strength and life to it and to “sell it not” for any of the Devil’s shallow, deceptive enticements. This is what will protect the person from the enticement of worldly activities and places that promote “social drinking,” such as dance parties, bars, nightclubs, and taverns.

The winebibber has poverty (Prov. 23:19-21). Proverbs counsels the young man to avoid the company of winebibbers and gluttons, because they are associated with poverty. It is certain that they produce spiritual poverty, and they often produce financial poverty as well.

The winebibber has woe, sorrow, contentions (Prov. 23:29). Many of the woes in society are caused by drinking. Examples are broken marriages, lost friendships, fall from social standing, loss of finances, car and air crashes, disease, crime, stabbings, shootings, child delinquency, teenage pregnancy, bankruptcy, and suicide. One of my great uncles was a wealthy man who owned two bars and was a heavy drinker, and one day he drove up to a funeral home in his Cadillac, put a gun to his head, and killed himself.

The winebibber has babbling (Prov. 23:29). The drunk speaks nonsense and foolishness.

The winebibber has wounds without cause (Prov. 23:29). The drunkard can’t remember where he was or what he did and he doesn’t know how he got his wounds. He doesn’t remember the fight or the crash or the fall. My wife’s father crashed his car one night in Alaska when he missed a sharp turn after he had gone over a bridge. He was found staggering along the road and didn’t even know what had happened.

The winebibber has redness of eyes (Prov. 23:29). He is affected in his body. His eyes are affected; his kidneys are affected; his liver is affected; his brain is affected.

The winebibber’s eyes behold strange women (Prov. 23:33). This is a description of the immorality that is intimately associated with drinking. The winebibber’s moral inhibitions are weakened and he is attracted to loose women. It has been said that “wine is the oil of the fire of lust.”

The winebibber’s heart utters perverse things (Prov. 23:33), such as cursing and bitterness and blasphemy and filthy jokes.

The winebibber is careless and foolishly fearless (Prov. 23:34). He would lie down and sleep while floating in the midst of the sea or while lying on the top of the mast of a sailing ship far above the deck. The main mast of a large ship could be 200 feet high. The drunkard drives cars and flies airplanes when he is intoxicated; he staggers along on a busy highway; he enters rowdy bars he would otherwise avoid; he challenges fierce men to a fight. In July 2010 a drunk Australian broke into a wildlife park and tried to ride a 15-foot saltwater crocodile, miraculously surviving with only a leg bite. The winebibber is careless in spending money. He is careless in morals. He is careless in running with the wrong crowd. He is careless in throwing away priceless relationships and precious friendships.

The winebibber doesn’t feel pain (“They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not,” Prov. 23:35). The drunkard is oblivious to the pain caused by his drunken folly until he wakes up from his stupor.

The winebibber is strangely enslaved (“when shall I awake? I will seek it yet again,” Prov. 23:35). Before one drunken episode is barely finished he wants to seek it yet again. Even when drink has ruined his health and destroyed his marriage and thrown away his career, he usually does not quit. “It is like a deep ditch and a narrow pit, which it is almost impossible to get out of; and therefore it is wisdom to keep far from the brink of it. Take heed of making any approaches towards this sin, because it is so hard to make a retreat from it, conscience, which should head the retreat, being debauched by it, and divine grace forfeited” (Matthew Henry).

3. The Bible commands the believer not to give offense in anything (1 Corinthians 10:32-33).

I quit smoking a few months after I was saved and it was not because I thought it was inherently wrong or because I was concerned about my health; it was because I knew that it could offend others. I wanted my testimony to be pure of offence so that God would use me and I would have eternal fruit. I didn’t want to be witnessing to someone and have them possibly ignore me or be distracted because they saw a pack of cigarettes in my pocket.

If that is true for smoking, and it is, then it is even truer for drinking alcoholic beverages. It is a fact that many unbelievers think that a believer should not drink. They have higher standards for Christians than some Christians have for themselves. Consider Utah, where even Mormons believe it is wrong to drink alcoholic beverages! How would Mormons look upon non-Mormon Christians who drink?

Even the possibility that someone would be offended because of his drinking should be sufficient for the believer to put it out of his life, and that possibility is very great in modern society. Paul was willing to stop eating meat entirely in this present world if he thought someone would be offended and his testimony hurt (1 Cor. 8:13), and eating meat is a perfectly legitimate activity. How much more should a believer be willing to give up alcoholic beverages, which are highly questionable at best and have the potential in themselves to cause harm (which meat does not)!

4. The Bible commands the believer to abstain from all appearance of evil (1 Thessalonians 5:22).

That is a far-reaching exhortation. Alcoholic beverages are a great evil and curse in modern society. Consider the automobile wrecks, the ruined health and early graves, the adulteries, the lewdness, the divorces, the neglected children, the abused wives, the waste of money, the gambling, the blasphemy, the pure foolishness. Look at the beer and liquor ads, how they invariably flaunt sensuality and irresponsibility.

According to an April 2010 report, vodka consumption in Russia is an epidemic. The average Russian drinks from 15 to 18 liters of hard liquor annually, which reduces the average life expectancy by a decade. For Russian men, the life expectancy is just 61.8 years. In January 2005 the Royal College of Physicians in England warned that Britain is suffering from an epidemic of alcohol-related problems that is fueling violence and illness throughout the country (The Telegraph, Jan. 3, 2005). The same epidemic is raging throughout the world.

If anything has the appearance of evil today, it is alcoholic beverages, and the Bible does not suggest that we abstain from all appearance of evil; it commands us to do so!

5. There is a dramatic difference between the alcoholic content of wine today and that of Bible times. Alcoholic Bible wine was typically weak. It was more like the two percent beer that we were allowed to drink in Army boot camp.  

“Many wine-drinking Christians today mistakenly assume that what the New Testament meant by wine is identical to wine used today. This, however, is false. In fact, today’s wine is by biblical definition strong drink, and hence is forbidden in the Bible. … Even ancient pagans did not drink what some Christians drink today” (Norman Geisler, Focus in Missions, Sept. 1986).

“To consume the amount of alcohol that is in two martinis today, by drinking wine containing three parts water to one part wine (the biblical ratio) a person would have to drink over twenty-two glasses” (Robert Stein, Ibid.).

Conclusion

1. We do not believe that Jesus drank or made alcoholic wine. First of all, priests and kings were forbidden to drink alcoholic beverages (Lev. 10:9; Prov. 31:4-5), and Jesus is both Priest and King. Second, the Bible warns that alcoholic wine is a mocker (Prov. 20:1), and Jesus did not come to mock people. Third, the result of the miracle of the wine shows that Christ did not make alcoholic wine (John 2:11). By this miracle Christ showed forth His glory as the holy Messiah and caused the disciples to believe in Him. This would not have been the case had He provided alcoholic wine that would have made drunken people drunker!

2. While it is true that the Israelites were allowed to drink strong drink on occasions (Deut. 14:26), this does not mean that it is God’s will for His people to do so today. The New Testament believer has a higher standard of living. The Law of Moses made provision for polygamy, for example, but the New Testament nowhere makes such a provision.

3. There is no need for a Christian to drink alcoholic beverages. It adds nothing of value to his life.

4. We live in a world filled with danger (1 Peter 5:8). We have great spiritual enemies: the world, the flesh, and the devil. It is wise to avoid anything that would produce spiritual weakness and put us in harm’s way.

5. We live an hour of great apostasy (2 Timothy 4:3-4). The reason the emerging church loves to drink is that they boast of liberty and live according to their own lusts in fulfillment of Paul’s prophecy. It is foolish to follow their example.

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